All this is for habitation by the Lord, whatsoever is individual universe of movement in the universal motion. By that renounced thou shouldst enjoy; lust not after any man’s possession.
Doing verily works in this world one should wish to live a hundred years. Thus it is in thee and not otherwise than this; action cleaves not to a man.
Sunless are those worlds and enveloped in blind gloom whereto all they in their passing hence resort who are slayers of their souls.
One unmoving that is swifter than Mind, That the Gods reach not, for It progresses ever in front. That, standing, passes beyond others as they run. In That the Master of Life establishes the Waters.
That moves and That moves not; That is far and the same is near; That is within all this and That also is outside all this.
But he who sees everywhere the Self in all existences and all existences in the Self, shrinks not thereafter from aught.
He in whom it is the Self-Being that has become all existences that are Becomings, for he has the perfect knowledge, how shall he be deluded, whence shall he have grief who sees everywhere oneness?
It is He that has gone abroad—That which is bright, bodi-less, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker, the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.
Into a blind darkness they enter who follow after the Ignorance, they as if into a greater darkness who devote themselves to the Knowledge alone.
Other, verily, it is said, is that which comes by the Knowledge, other that which comes by the Ignorance; this is the lore we have received from the wise who revealed That to our understanding.
He who knows That as both in one, the Knowledge and the Ignorance, by the Ignorance crosses beyond death and by the Knowledge enjoys Immortality.
Into a blind darkness they enter who follow after the Non-Birth, they as if into a greater darkness who devote themselves to the Birth alone.
Other, verily, it is said, is that which comes by the Birth, other that which comes by the Non-Birth; this is the lore we have received from the wise who revealed That to our understanding.
He who knows That as both in one, the Birth and the dissolution of Birth, by the dissolution crosses beyond death and by the Birth enjoys Immortality.
The face of Truth is covered with a brilliant golden lid; that do thou remove, O Fosterer, for the law of the Truth, for sight.
O Fosterer, O sole Seer, O Ordainer, O illumining Sun, O power of the Father of creatures, marshal thy rays, draw together thy light; the Lustre which is thy most blessed form of all, that in Thee I behold. The Purusha there and there, He am I.
The Breath of things is an immortal Life, but of this body ashes are the end. OM! O Will, remember, that which was done remember! O Will, remember, that which was done remember.
O god Agni, knowing all things that are manifested, lead us by the good path to the felicity; remove from us the devious attraction of sin. To thee completest speech of submission we would dispose.
— Isha Upanishad, Sri Aurobindo transl.
As cloth, water, the ground, and sesame seeds are perfumed by association with flowers, even so are qualities ever the product of association. Verily association with fools produceth an illusion that entangleth the mind, as daily communion with the good and the wise leadeth to the practice of virtue. Therefore, they that desire emancipation should associate with those that are wise and old and honest and pure in conduct and possessed of ascetic merit. They should be waited upon whose triple possessions, viz., knowledge (of the Vedas), origin and acts, are all pure, and association with them is even superior to (the study of the) scriptures. Devoid of the religious acts as we are, we shall yet reap religious merit by association with the righteous, as we should come by sin by waiting upon the sinful. The very sight and touch of the dishonest, and converse and association with them; cause diminution of virtue, and men (that are doomed to these), never attain purity of mind. Association with the base impaireth the understanding, as, indeed, with the indifferent maketh it indifferent, while communion with the good ever exalteth it. All those attributes which are spoken of in the world as the sources of religious merit, of worldly prosperity and sensual pleasures, which are regarded by the people, extolled in the Vedas, and approved by the well-behaved, exist in you, separately and jointly! Therefore, desirous of our own welfare, we wish to live amongst you who possess those attributes!
Mahabharata, Vana Parva, 3:1
Know that the world as a whole is your undecaying body and that you are the
everlasting life of the whole world. Tell me if there is any harm in doing so? Who
fears to go the harmless way? Be courageous. The Vedas teach this very truth. There
is nothing but yourself. All good will be yours. Yea, you become the good itself. All
that others gain from you will be good only. Who will work evil to his own body
and soul? A remedy is applied if there is an abscess in the body. Even if the remedy
is painful, it is meant to do good only. Such will be some of your actions; they will
also be for the good of the world. For that reason, you will not be involved in
differentiation. I put it briefly: The knower of unity will act as one should. In fact,
the knowledge of unity makes him act. He cannot err. In the world, he is God made
— Ellam Ondre, p.10
1. O Fire, thou art set here in all as the Priest of the call in the sacrifice, set by the gods in the human being.
2. Offer worship with thy rapturous tongues in the Rite of the Path to the Great Ones. Bring the gods to us, do them sacrifice.
3. O ordainer of works, mighty of will, by thy revealing light [[Or, with thy straight going]] in the sacrifice thou knowest the tracks of the gods and their highways.
4. Now has the Bringer of the Treasure with his horses of swiftness aspired to thee for a twofold bliss; he has sacrificed in the sacrifices to the king of sacrifice.
5. O Fire, for the Servant of Heaven [[Divodasa]] who presses the wine, for Bharadwaja the giver of the offering, the multitude of these desirable things!
6. Thou art the Immortal messenger; lend ear to the laud of the seer and bring the Divine People.
7. Men deeply meditating aspire to thee that the godheads may come to them; mortals they aspire to the God in the sacrifice.
8. Bring into sacrifice thy perfect sight and thy will; rich are thy gifts and in thee is the joy of all who desire.
9. Thou art the Priest of the call set here in thinking man, his carrier with mouth of flame wiser in knowledge than he. O Fire, sacrifice to the people of heaven.
10. Come, O Fire, for the advent; voiced by the word, come for the gift of the oblation: sit, the Priest of our invocation, on the grass of the altar.
11. O Angiras, we make thee to grow by our fuel and our offering of the clarity; flame into a vast light, O ever-youthful Fire.
12. O God, O Fire, thou illuminest towards us a wide light of inspired knowledge and the vastness of a perfect force.
13. O Fire, Atharvan churned thee out from the Lotus, from the head of every chanting sage. [[Or, on Pushkara; or, the Lotus of the head of every chanting sage.]]
14. And Dadhyang too, the Seer, Atharvan’s son, kindled thee a slayer of the Python adversary and shatterer of his cities.
15. Thee the Bull of the paths set full alight, most mighty to slay the Destroyers, a conqueror of riches in battle upon battle.
16. Come to me and let me voice to thee, O Fire, true other words; for thou growest by these moon-powers of the Wine.
17. Wheresoever is thy mind and thou plantest that higher discernment, there thou makest thy house.
18. O Prince of Riches, the fullness of thy treasures meets not the eye and it is for the few; [[Or, let not the fullness of thy treasures meet the eye only of the few;]] take then joy in our work.
19. Fire of the Bringers is approached by us, the slayer of the Python adversary conscious with a multiple knowledge, the Servant of Heaven’s Fire, master of beings.
20. This is he that unconquered, unoverthrown shall by his greatness win and give to us a treasure beyond all earthly things.
21. O Fire, by a new illumination like the old and joining it, thou hast stretched out the Vast with thy light. [[Or, built the Vast with thy light.]]
22. O friends, offer to the impetuous violence of Fire the hymn and the sacrifice; sing the illumining verse, chant to the Ordainer of works.
23. This is he that must sit through the human generations, man’s Priest of the call with the seer-will, the Messenger, the Carrier of the oblation.
24. O Prince of the Treasure, do worship here with sacrifice to the Two Kings who are ever pure in their works, to the sons of the Indivisible Mother, to the company of the Life-Gods, to Earth and Heaven.
25. O Fire, O Child of Energy, full of riches is thy vision for the mortal, the vision of the immortal, and it imparts to him its impulse.
26. Let the giver be the best by work of the will; today winning thee let him become one overflowing with affluence: a mortal, he shall taste the perfect purification.
27. These are thy men whom thou guardest, O Fire, and they find the speed of thy impulse and move to universal Life, fighters piercing through the armies of the enemy, fighters conquering the armies of the enemy. [[Or, piercing through the enemies who war against them, (bis).]]
28. Let the Fire with his keen energy of light overwhelm every devourer; Fire conquers for us the riches.
29. O wide seeing Fire, God who knowest all births that are, bring to us the treasure with its strength of the Heroes; O mighty of will, slay the demon keepers.
30. O God who knowest all births that are, guard us from sin and from him that worketh calamity; O Seer of the Word, protect us.
31. The mortal of evil movements who gives us over to the stroke, guard us, O Fire, from him and his evil.
32. O God, repulse on every side with thy tongue of flame that doer of wickedness; oppose the mortal who would slay us.
33. O forceful Fire, extend to Bharadwaja the peace [[Or, the wide spreading house of refuge]] with its wideness; extend to him the desirable riches.
34. Let Fire the seeker of the treasure kindled and brilliant and fed with our offerings slay with his flame of illumination the encircling Adversaries.
35. Let him become the father of the Father in the womb of the Mother; let him break out into lightnings in the Imperishable, let him take his seat in the native home of the Truth.
36. O wide seeing Fire, God who knowest all births that are, bring us the Word with its issue, the Word whose light shines in Heaven.
37. O thou who art made by our force, we come to thee of the rapturous vision bringing our offerings for thy pleasure and let forth towards thee, O Fire, our words.
38. Like men that take refuge in the shade, we have arrived to the refuge of thy peace, there where thou blazest with light and art a vision of gold, O Fire.
39. Thou art like a fierce fighter shooting arrows and like a sharp horned Bull; O Fire, thou breakest the cities.
40. They bring him like a beast of prey, like a new born child they bear him in their hands, Fire that effects the Rite of the Path for the peoples.
41. Bring to us this great discoverer of riches, bring the god for the coming of the gods; let him take his seat in his own native home.
42. In the felicitous Fire that knows all things born the Master of your House is born to you; sharpen to his intensity the beloved guest.
43. O God, O Fire, yoke those horses of thine that do well the work and can bear thee sufficient for our passion.
44. Come to us, bear towards us the Gods that they may eat of [[Or, come to]] our pleasant offerings and drink our Soma wine.
45. O Fire of the Bringers luminously lightening with thy incessant flame upward burn; spread wide thy light, O ageless [[Or, imperishable]] power.
46. Let the mortal who would serve with his works the God in the advent, aspire bringing his offering to the Fire in the Rite of the Path; let him with uplifted [[Or, outstretched]] hands and with obeisance of surrender make shine the summoning Priest of Earth and Heaven, the fire of true sacrifice. [[Or, who worships the Truth with sacrifice.]]
47. We bring to thee, O Fire, by the illumining word an offering that is shaped by the heart. Let there be born from it thy impregnating bulls and thy heifers.
48. The Gods kindle, most strong to slay the Python adversary, the supreme Fire, the Horse of swiftness by whom the Riches are brought and pierced the demon keepers.